Marc Spector: “Where are we going?”
Khonshu: “Where the hell do you think?”
Moon Knight episode two is the Book of Genesis; Moon Knight episode three will be the Book of Exodus.
In Moon Knight episode two, our Adam, Steven Grant, meets his Eve, Layla. After they spend time becoming acquainted with each other, we then meet an elaborately constructed Garden of Eden scene in the form of Arthur Harrow’s commune. Plants are overflowing their planters in abundance; the followers of Ammit are watching nature documentaries. Everything appears to be untainted peace and harmony. As in the Garden of Eden, where no animal had yet to be slaughtered, the only food available is the fruit of the ground. In their conversation, Harrow notes that he knows Steven Grant is vegan, as he is. Harrow is the serpent, speaking lies and making accusations against Khonshu, having formerly been in service to him, as Lucifer was to Yahweh. “Hath Khonshu said?” Harrow gaslights Steven to weaken him and make him pliable, like all sociopathic leaders do, seeking to lead Steven to rebel against and disobey his master. Questions of judgment and death and innocence arise, as in Eden, along with the seed of women, children. But a Garden of Eden scene is incomplete without Eve showing up as well, which Layla does. As with Eve, she holds what the serpent really wants. But unlike in Eden, the man and the woman are both wise, and reject the lies of the serpent. Consequentially they’re driven out of the garden. A battle takes place, and just as Yahweh slew an animal to clothe Adam and Eve in Eden, blood must be shed, but in this case it’s that of a jackal. Where Adam and Eve fell in battle, Steven and Layla have victory, though one that is incomplete. The serpent still temporarily takes what the woman had.
The scene of Harrow and Steven eating lentil soup is key in and of itself, in that the soup itself refers to Esau selling his birthright to Jacob for what the King James Bible calls a “mess of pottage”, which is simply lentil stew. In that Biblical story is an undoing of Adam’s betrayal of Yahweh. Whereas the serpent used food with deception to take Adam’s birthright, Jacob merely uses food, refusing to use the enemy’s tactic of lying. Jacob, who God will later rename Israel, begins the path towards Christ, the path of undoing the Fall, and redeeming not only his own people, but saving the whole world.
In the end, we catch a brief glimpse of the seed of Israel, Steven Grant, in his slavery in Egypt, overlooking the pyramids that his ancestors built. His star of David is prominent around his neck.
No comments:
Post a Comment